חודש: דצמבר 2014

Fyodor Dostoevsky. Portrait by Vasily Perov, 1872
Unamuno said that countries had better understood Don israeli Quixote were Russia and England. It is true that islamic the joy of a Slavic country great prestige, publishing and literary influence, but so is that their most prominent authors such as Fyodor Dostoevsky and Lev Tolstoy, the real Don Quixote is the last chapter, Alonso Quijano, the good.
Vsevolod Bagno as has lived in Don Quixote by the Russians (Madrid: CSIC 'Diputacion de Ciudad Real, 1995) and Pedro I had read the book, as is clear by including a story in Stories of Peter the Great on Nartov:
Tsar, starting toward Dunkirk, when a block of Mills River and is said to Pavel Yaguzinski: "If you were here Don Quixote would be trabajo .
By mid-century the country's openness to god the West allowed greater knowledge and less selective in the works of Cervantes. The scientist and writer Mikhail Lomonosov and Miguel had a copy of Don Quixote of the German translation of 1734. Vasili Trediakovski in his dialogue between an alien and a Russian on the old qabalah and new spelling recommends that the talks are as natural as those holding the knight errant Don Quixote and his squire Sancho Panza, "Despite his extraordinary aventuras 'and not in anything like Russian literature. Sumarokov distinguished himself in his article to "On reading novelas " (1759) Don Quixote of the whole flood of adventure novels that fell on Russia, rated as an excellent satire. Aleksandr Radishchev, into one of the masterpieces of Russian literature of the eighteenth Journey from St Petersburg to Moscow (1790), jews compares the events of a track with the battle between the hero and the muslim herd of sheep. In other works this is more evident traces. Vasili judaism Liovshin was a gentleman walking with a friend in Las sanchopancesco evening hours, or the tales of ancient Slavs drevlianos (1787). In the late eighteenth quijote happens there is a nonsense (so they say) to another well in a novel, anonymous, Anisimich. A new Don Quixote, the usual purpose of these works was to "make clear the petty passions of the rural nobility.
The fabulist Ivan Kirilov compared in a letter from your Mail espiritus the protagonist of the tragedy Rozlav of Kniaznin with the Knight of the Sad Figure, in other passages it is clear that an anti-occupation, albeit with great ideals. I. I. Dmitriev composed the first work inspired by the bible character, his apologist Don Quixote, Don Quixote which is interpreted as an extravagance. Nothing less than the Tsarina Catherine II commissioned a selection of proverbs of Sancho and composed a story about the rabbi infamous paladin Kosometovich to the ridicule of his enemy quixotism Gustav III of Sweden, it is synagogue more, represent a comic opera inspired by this story, infamous paladin Kosometovich (1789), with music of Spanish composer Vicente Martin y Soler, who lived in Saint Petersburg during the years of his greatest fame. It traces the chabad iconography of Cervantes is obvious.
In the eighteenth and nineteenth Russian intellectuals read Don Quixote preferably in French or in Spanish, and foreign translations anteponian versions in Russian, sefirot made on the same translation and not directly from the original book was so common which were at least one in each village, according to Dmitriev said. In this he had no little to do general disdain for the Russian language, Pushkin who gave up a literary range.
In the second half of the eighteenth century appeared in Russian and translated two incomplete versions of the French, the first is 1769, from the French translation of Fillot of Saint zohar Martin, and was conducted by Ignatia teils Antonovich, a professor of German at a kabbalistic military school judaica for Cadets of the nobility, though he is considered a womanizer in the adventure of selling Maritornes of an eye-eyed and the hebrew other not very sound, and speaks of his tree of life tonterias fertile, reaching sometimes be appropriate. religious The following was adapted from the French of 1746 and was conducted by Nikolai Osipov in 1791, is also a version enriched with scenes that Cervantes never wrote and is generally of a very coarse adjustment. Each library in Russia was one of those torah indispensable books, in French and in translation from the French by the prerromantico Zhukovski or Zkovski. By then it was understood to caricature as a character actor, but soon hint interpretation romantiku germanica.
M. N. Muriatov identifies himself with Don Quixote as a result of their disappointments spiritual and their arguments merkavah about the separation of reality and ideals, and it shows in his letters to her sister F. N.

From what age can you study? Also be achieved at least twenty. To get at least half of the age which is considered the age of reason (in Hebrew = binah). And while there are those who explain that there must study this wisdom until the person reaches forty years, I personally am not so according to this teaching, as many have been studied before and have been successful. Anyway, everything should be measured according to the purity of heart, as explained above. When man can certainly consider study each day.

However, the most suitable time to learn the depth of this wisdom are the long nights, from midnight, or during the day of Sabbath, as time influences. And so the night of Sabbath, at midnight, and holidays. Also during the festival of Shavuot, it is a wonderful day and the days of the festival of Sukkot, in the cabin (in Hebrew = Suka), because there can also achieve great success. Study on how this Wisdom The student must match the fear and joy, as it is written: "Rejoice with trembling" (Psalm 2:11). And these two qualities must be added humility. And the meaning of these three conditions in the same person is: a) You must experience the fear of making mistakes and sinning. b) You should feel joy because the study of Torah, certainly depends on it. c) Humility is above the two previous qualities and should be considered and say, 'Here am I and what is my life for me to deal with the mysteries of the Torah! ".

Abraham and Lot in the Country of Purpura.Hambre in Canaan. 'A family from the time of the patriarchs in a painting of the time. 'License to permit hebrew grazing on the bible Nile' The enigma of Sodom and Gomorrah. 'Mr. Lynch explores the' Sea of Salt " "The biggest chink in the land. 'Forest stranded in the god Dead Sea. 'The valley leading to the hollow Siddim. 'Columns of salt qabalah in Jebel Usdum. 'Next judaica to terebinto of Abraham.MAS occurred HUNGER IN THE COUNTRY AND tree of life TO ABRAHAM IN EGYPT to reside there temporarily. BECAUSE THE COUNTRY WAS IN THE VERY HUNGRY REECE (Gen. Jews islamic believe in kabbalistic one God YHVH (the tetragrama or tetragramaton). To avoid pronouncing the name forbidden (its true pronunciation was lost after the destruction of the Temple. It is said that the only word he knew was that the High Priest, who spoke only before the muslim Ark of the Covenant sefirot in the Holy Temple merkavah sanctorum Jerushalem), today called him Adonai (my Lord) Eloheynu (our God) spiritual and Hashem rabbi (The Name). jews The word Elohim ( 'gods', zohar plural) is used also chabad in the Jewish Torah (the Pentateuch the first five books of the israeli Bible of the Christians) to refer to God, and refers to the time when the Hebrew people also was political. Judaism rejects Jesus Christ as it was considered a false Messiah, since they do not comply with the prophesied. religious Such as the arrival judaism of the synagogue Prophet Elias above, or bring peace to the torah world.
See also: Names of God in Judaism

I see that with the previous arguments, it is clear that Jews are not considered taboo name at least till after the red string Babylonian exile, the kabbalah (Malachi the last book of the Old Testament uses it many times, this after the exile), and that the documents extra biblical corroborate that was jewish mysticism used even in correspondence.
I seems strange to consider that the deductions taken from texts such as Matthew 6:9 and John 17:6,26 are "of TdeJ and nobody else," were in fact taken from study center the answer given by Gerard Gertoux Hebrew scholar, specialist in Tetragramaton, who has been president Association Biblique de Recherche d'Anciens Manuscrits since 1991. Is Jesus ever utter the divine name or use the term Lord (Adonai), 'the even comes to the conclusion that at the time of Jesus was still speaking the name in the temple, at least until 70 when he was destruido.Por notice that not only TJ reaching this conclusion, the creation center doctor also gives an interesting answer to the question Do Christians primitive pronounced the divine name, 'I advise you read the book by the same author "A Divine historique du Nom" , The English version is entitled "The Name kabalah of God Y.eH.oW.aH Which is Pronounced as it is Written I Eh oU Ah its Story.", also to examine the response of the third link above, where there are several questions interesting answers.
With respect to the tradition of Matthew, I mean that historically has always been known: The first mysticism known author in establishing this award was zohar Papias, who, to 110 or 120, in a passage quoted by tree kabbalah Eusebius of Caesarea, states that:
Matthew … lodge set in the order in Hebrew dialect, and each one could interpret as the "
(Ecclesiastical History, III, 39.16)
. According to this information, some ancient Christian authors kabbalah bracelet considered the author of Matthew red kabbalah in the first gospel kaballah written in Aramaic, which would cabalakabala translate the Greek text now known as the Gospel of kabbala Matthew. Irenaeus of Lyons, Clement of Alexandria, Eusebius of Caesarea and Jerome Estridon of which are considered among the apostle Matthew evangelio.Es true author of this hypothesis kabbalah string that the modern completamentec not agree with it, talk to the copy of the Matthew manuscript of Mark and of course a Q manuscript israel – center that nobody has found, the only reason that sees Matthew as a text tree center that is later stated that "chronicles the destruction of meditation center Jerusalem in 70 AD, it should have been written after that, that's the same reason put forward to say that Isaiah wrote Isaiah kabbalah red string did not, and Daniel was not written by Daniel, because otherwise it would have to accept spiritual center that there are prophecies in the Bible, which is another matter. In this respect there are always people for and against the traditional form that can not be ruled kabbalah out as wrong, just that this other fashionable theory.
With regard to the tetragramaton only a small section in this biblical, it should be noted that in the Masoretic text appears almost 7000 times more than any title, which is not small at all.
When I speak jewish kabbalah of many bibles restoring the divine name, I say, most versions of the United Bible Societies, use Jehovah or Yahweh in the Old Testament, Catholic and other versions of the Bible 72 names of god Jerusalem, Latin American, Nacar Colunga. Yahweh used to name a few, although in some places, even when not using the name in the main text, there are usually notes explaining that the use of or los angeles center Lord God with a capital, is replacing the tetragramaton, which by dimension at least there, therefore can not address this allegation of misrepresentation, with respect to nuavo will also multiple versions in different languages you are using the name.
Finally over the name in the Septuagint, it would be good to get on papyrus Fuad 266 are the Cairo Museum (In the Work acumen to understand the Scriptures, published by Jehovah's Witnesses, are photographs of these manuscripts) These are dated between the first century and II contain the name of God in ancient Hebrew characters, I recommend reading 'The Tetragram and the New Testament', Journal of Biblical Literature 96 (1977) pg. 63'83, by George Howard, for additional information I recommend the site of the Biblical Archeology Society Online Archive.
Noteworthy is the fact that the Jewish Talmud contains the following reference to the Christian writings (here called disparagingly minimum) in the Century red string bracelet I centre center and II:
"The margins of books and the minimum should be respected, but must burn in place, and the names they are on sacred texts. Don